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God Interrupted: Heresy and the European Imagination between World WarsGod Interrupted: Heresy and the European Imagination between World WarsGod Interrupted: Heresy and the European Imagination between World WarsGod Interrupted: Heresy and the European Imagination between World Wars

God Interrupted: Heresy and the European Imagination between World Wars in Brampton, ON

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Current price: $34.69
Original price: $43.36
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God Interrupted: Heresy and the European Imagination between World Wars

Coles

God Interrupted: Heresy and the European Imagination between World Wars in Brampton, ON

By None

Current price: $34.69
Original price: $43.36
Loading Inventory...

Size: Kobo eBook (2000)

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Finally, social scientists have begun to attempt to understand religious behavior rather than to discredit it as irrational, ignorant, or foolish—and Rodney Stark and Roger Finke have played a major role in this new approach. Acknowledging that science cannot assess the supernatural side of religion (and therefore should not claim to do so), Stark and Finke analyze the observable, human side of faith. In clear and engaging prose, the authors combine explicit theorizing with animated discussions as they move from considering the religiousness of individuals to the dynamics of religious groups and then to the religious workings of entire societies as religious groups contend for support. The result is a comprehensive new paradigm for the social-scientific study of religion.
Finally, social scientists have begun to attempt to understand religious behavior rather than to discredit it as irrational, ignorant, or foolish—and Rodney Stark and Roger Finke have played a major role in this new approach. Acknowledging that science cannot assess the supernatural side of religion (and therefore should not claim to do so), Stark and Finke analyze the observable, human side of faith. In clear and engaging prose, the authors combine explicit theorizing with animated discussions as they move from considering the religiousness of individuals to the dynamics of religious groups and then to the religious workings of entire societies as religious groups contend for support. The result is a comprehensive new paradigm for the social-scientific study of religion.

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